This embryonic and materialistic human belief called
mortal man in turn fills itself with thoughts
of pain and pleasure, of life and death, and
arranges itself into five so-called senses, which presently
measure mind by the size of a brain and the bulk of a
body, called man.
Human birth, growth, maturity, and decay are as the
grass springing from the soil with beautiful green blades,
afterwards to wither and return to its native
nothingness. This mortal seeming is temporal;
it never merges into immortal being, but finally disappears,
and immortal man, spiritual and eternal, is found
to be the real man.
The Hebrew bard, swayed by mortal thoughts, thus
swept his lyre with saddening strains on human existence:
As for man, his days are as grass:
As a flower of the field, so he flourisheth.
For the wind passeth over it, and it is gone;
And the place thereof shall know it no more.
When hope rose higher in the human heart, he sang:
As for me, I will behold Thy face in righteousness:
I shall be satisfied, when I awake, with Thy likeness...
For with Thee is the fountain of life;
In Thy light shall we see light.
The brain can give no idea of God's man. It can take
no cognizance of Mind. Matter is not the organ of infinite
As mortals give up the delusion that there is more than
one Mind, more than one God, man in God's likeness will
appear, and this eternal man will include in that likeness
no material element.
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